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From Wikipedia, the free encyclopedia. Archived from the original on 13 February According to Khomeini’s son Ahmadone day when his father was going to Feyziyeh Schoolhe encountered a group of seminary students discussing this pamphlet.
Kashf al-Asrar is the first book that expresses Khomeini’s political views. Between Tradition and Modernity. Views Read Edit View history. This page was last edited on 6 Octoberat Authority and Political Culture in Shi’ism.
Kashf al-Asrar – Wikipedia
The book defends against Hakamizada’s attacks against such Shia practices as the mourning of Muharramziyarathe recitation of prayers composed by the Imams,  clerical fostering of superstitious beliefs to kazhful their own power, belief in the intercession of Muhammad and his descendants and the lack of any explicit mention of Imamate in the Quran.
Retrieved 15 February Islamic Revolution Document Center.
Ruhollah Khomeini wrote Kashf al-Asrar to answer questions about asar credibility of Islamic and Shia beliefs that originated in a pamphlet called The Thousand-Year Secretswhich was written by Ali Akbar Hakamizada, who had abandoned clerical studies at Qum seminary.
Kashf al-Asrar consists of six chapters, the ordering of which mirrors the division of content in The Thousand-Year Secrets: The book’s third, fourth, and fifth chapters include a discussion of government in the contemporary age.
Asrar-i Hazarsala  by Ali Akbar Hakimzadehwho had abandoned clerical studies at Qom seminary and in the mids published kitabb modernist journal titled Humayun that advocated reformation in Islam.
The second chapter contains Hadith of PositionHadith of the two weighty thingsand proof of the concept of Imamah by verses of the Quran. Retrieved from ” https: According to Ayatollah Hossein Badala and Bagheri, some scholars decided to respond to it.
Kashfuul of the responses was written by Mehdi Al-Khalissi ; Kashf al-Asrar was another answer to the pamphlet; Ruhollah Khomeini taught philosophy at that time. Khomeini was worried the views of this pamphlet had infiltrated into the seminaries, and wrote Kashf al-Asrar to answer the pamphlet’s questions.