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BODHIPAKKHIYA DHAMMA PDF

The thirty seven requisites of enlightenment or bodhipakkhiya dhamma in the Pali language and bodhipaksa dharma in the Sanskrit language. being one of the connotations of bodhipakkhiya-dhamma, as given in Chapter I. the thirty-seven Bodhipakkhiya-dhammas, the requisites of enlightenment. bodhipakkhiya-dhammā. The 37 ‘things pertaining to enlightenment’, or ‘ requisites of enlightenment’ comprise the entire doctrines of the Buddha. They are.

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Thirty-Seven Requisites of Enlightenment: Bodhipakkhiya dhamma in Theravada Buddhism

Right intention or right thought evolves as a result of right view and leads to the development of morality or sila. From a practical standpoint, the eight factors above can be divided into three groups of practice:.

The power of faith The power of energy The power of mindfulness, The power of concentration The power of wisdom. How it relates to other concepts etc.

When one attains the first noble stage of Stream Entry, Sotapannaone will possess unshakable faith in the Triple Gem: Four types of right effort: By observing an aspect of the body By observing an aspect of the feeling By observing an aspect of the mind By observing an aspect of principles. Four bases of mental power: Unlike the higher levels of concentration developed in other mundane situations in life, right concentration has to be wholesome and accompanied by the suppression of the mental hindrances.

The unwholesome mental states to be abandoned are the thoughts of sensual desire, hatred and cruelty while the wholesome mental states to be cultivated and maintained are the seven factors of enlightenment.

They are the four foundations of mindfulness, the four right efforts, the four constituents of psychic power, the five faculties, the five powers, the seven factors of enlightenment, and the Noble Eightfold Path. Regarding the ordering of the seven sets, Bodhipp.

By giving attention to the appropriate basis SN It has three aspects—the intention of renunciation, intention of good will and intention of harmlessness—that are in opposition to the wrong intentions of greed, ill will and harmfulness. Bodhipakkhiya dhamma in Theravada Buddhism. There are three stages of effort required to accomplish a particular task bodhipamkhiya beginning to completion: Five bodhippakkhiya hindrances or nivarana pabba: The foul SN When developed properly, the other seven factors of the path from right view to right mindfulness become supportive and requisite conditions for the development of right concentration.

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The thirty seven requisites of enlightenment or bodnipakkhiya dhamma in the Pali language and bodhipaksa dharma in the Sanskrit language are the requisites or qualities dhamma related pakkhiya to awakening or enlightenment bodhi in Buddhism.

Close consideration of the series would show that the seven sets are ranked in a numerically ascending order, from four to eight, which means that their arrangement is purely pedagogic and implies nothing about a later set being more advanced than the earlier sets By listening intently to the Dhamma SN To find out more, including how to control cookies, see here: Right speech has four aspects: Here, the wholesome mental states are the seven factors of enlightenment.

Four foundations of mindfulness: The requisite of effort appears nine times as the four types of effort; as effort in the four bases of power; as effort in the five spiritual faculties and powers; as effort in the seven factors of enlightenment; and as right effort in the Noble Eightfold Path.

Bodhipakkhiya-dhamma

The faculty of mindfulness acts as the moderator to ensure that each pair maintains the correct balance without resorting to either extreme, which can adversely affect the spiritual development. Archived copy as title Articles lacking reliable references from December All articles lacking sources Articles needing more viewpoints from December By presenting the course of practice from different angles, in different keys, and with different degrees of detail, the texts are able to finely modulate the practice of the path to suit the diverse needs of the people to be trained There has to be a proper balance between the factors of effort and concentration in order to facilitate the development of concentration as an enlightenment factor.

They are as follows: Any Buddhist disciple aspiring to attain them must invariably develop these 37 factors of enlightenment.

These, monks, are those Teachings that have, with deep knowledge, been taught by me, after grasping them well, you should practise, develop, and make a lot of them, so that the Spiritual Life may last long, and may endure for a long time, and that will be for the benefit of many people, for the happiness of many people, out of compassion for the world, for the welfare, benefit, and happiness of Divinities and men. Equanimity is also a factor associated with Jhana or deep meditative stages in concentration meditation.

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As can be seen, the five spiritual faculties and the five spiritual powers are very similar in number and terminology. This, however, would be a misinterpretation. When faith becomes a power, it manifests as the four immeasurables, or brahma vihara, namely loving kindness, compassion, sympathetic joy and equanimity.

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And what are those Teachings that have, with deep knowledge, been taught by me, which after grasping them well, you should practise, develop, and make a lot of them, so that the Spiritual Life may last long, and may endure for a long time, that will be for the benefit of many people, for the happiness of many people, out of compassion for the world, for the welfare, benefit, and happiness of Divinities and men?

The spiritual friend can help the meditator choose the right object for meditation and can also provide guidance and support. The fourth factor of dhama or joy is the non-sensual niramisa happiness and satisfaction felt in the mind as well as the lightness and the waves of bliss felt in the body. Uniquely, in the three discourses from the Samyutta Nikaya It is developed by contemplating on the body, feelings, the mind and the mind objects.

There are three levels of concentration that one is able to attain in concentration meditation: Although 37 requisites of enlightenment have been described in Buddhist teachings, in actuality there are only fourteen different requisites since five requisites seem to appear repeatedly in the bodhipamkhiya groups of requisites while the remaining nine qualities appear only once. This site uses cookies.